Also published in DAILY TRUST
About two hundred years ago, Sheikh Abdullahi
bin Fodio; the renowned genius brother of the legendary 19th century reformer
Sheikh Othman bin Fodio wrote a poem lamenting how the then elite of what now
largely falls within northern Nigeria began to abandon the ideals of the Sheikh
Othman-led revolution, which had entrenched social justice and indeed
established a civilized and efficiently functional empire in the region and
beyond.
Incidentally, Sheikh Abdullahi bin Fodio
outlived many of his colleagues in struggle, who had led the revolution e.g.
his brother the leader of the revolution Sheikh Othman bin Fodio. He therefore
witnessed how the subsequent generation of elite began to neglect their moral
and leadership responsibilities.
Tempted by the combination of enormous
socio-political influence, which they enjoyed as emirs, religious clerics,
judges and community leaders, the then generation of the Othmaniyya empire
elite began to gradually revert back to the status-quo of pervasive moral
decadence, social injustice, economic exploitation of the vulnerable,
corruption and tyranny, which the Sheikh Othman-led revolution had brought to
an end.
It is pertinent to note that, in the course of
his revolution, Sheikh Othman bin Fodio would appoint a learned Islamic cleric
of repute and integrity (notwithstanding his lineage or any other irrelevant
factors) as emir of any domain he conquered. That policy saw the ascension of
hitherto barely recognized individuals to the emirate of various domains
conquered by the Sheikh. Incidentally, ever since then their descendents have
monopolized and turned it dynastic and hereditary.
Anyway, back to the point, Sheikh Abdullahi bin Fodio composed the poem in Arabic, which was the official language of the empire. And though I translate it into English, the original Arabic stanza format is not literally reflected in the translated version due to linguistic constraints; it goes as follows:
“My colleagues have passed away and left me
alone amidst bloody liars who claim what they never do, pursue their
self-indulgence and neglect all their obligations”
“Though they are actually clueless, and don’t
pursue knowledge either, yet everyone of them seems contented and proud of his
own prejudiced views”
“In the course of his pursuit of
self-indulgence, he abuses his kinship, insults his friends and prefers
reckless money accumulation over his own relatives”
“They don’t care about mosques and schools let
alone the issue of struggle for justice”
“Their only concern is to rule over the people
and the land in order to accumulate wealth and enjoy high status”
“They adopt non-Muslims’ attitudes and names,
and appoint clueless people to top positions”
“Their life is all about having concubines, expensive dresses and horse-riding within cities not battlegrounds”
“They accept inducements in the form of gifts,
share loot, collect bribe and indulge in excessive fun”
“Leaders are clueless of what to do, yet they
keep distance from the ordinary people”
“They evade justice, breach trust and ally with
the enemy out of cowardice”
“They are too many in the positions of
influence and befriend morally bankrupt people, while the good ones out there
are few”
“They enslave people and sell them off, some of
them are found in markets disguising as leaders and judges while in reality
they are mere rogues”
“I am sure if they don’t repent and reform they
will definitely fight one another in battles one day”
It is obvious that, such criticisms might be
termed too harsh nowadays; however in olden days when conscience was
sincere enough anyway, Sheikh Abdullahi bin Fodio expressed his lamentation
that way.
In any case, the similarities between those
olden days’ northern elite and the contemporary northern elite are quite
obvious, only that some stuff mentioned by Sheikh Abdullahi bin Fodio have
undergone huge technological improvements, likewise some concepts have now
assumed different meanings. For instance, “horse-riding” now means cruising in
very expensive cars while “concubines” now mean mistresses.
Also in the positions of influence, traditional
establishments have been replaced by modern institutions headed by various
government functionaries, even though the traditional establishments still
wield some influence indirectly anyway.
However, the remaining picture as depicted by
Sheikh Abdullahi bin Fodio is exactly what presently plays out, in fact it is
even worse. For instance telling lies is not only normal but has been literally
integrated into leadership and management skills under various names and
pretexts.
Similarly, telling something and doing exactly
the opposite, and/or claiming credit of what is not done and nonchalant
attitude towards obligations, are all considered part of political pragmatism
and leadership experience.
Also the attainment of a position of influence is considered the ultimate goal justifying whatever means leading to it. This is of course due to the enormous power and wealth necessarily associated with it.
Merit is hardly if at all considered in appointments
especially the so-called political appointments, which see the rise of barely
literate people to sensitive positions of power. Bribes, kickbacks and
inducements circulate in the corridors of power in the name of gifts.
The obvious cluelessness of the leaders has
rendered them effectively confused, yet out of sheer arrogance they avoid the
common people lest they tell them the truth. They encourage impunity, breach of
trust and are subservient to their enemies out of fear about the fate of their
positions. They also subject their subjects to modern slavery by depriving them
of the basic needs of life befitting human beings.
From the foregoing one can easily conclude that
ever since the era of Sheikh Othman bin Fodio, there was hardly if at all a
whole generation of northern elite that was patriotic or responsible enough.
The fact is that, over the several decades since then, the good elements
amongst them have always represented a microscopic minority.
This is contrary to what we have been made to
believe that, the past generations of northern elite were saints of sorts.
After all, most of the people who have either by commission or omission
engineered the region’s socio-economic and political deterioration over the
past thirty years for instance, are presently glorified and celebrated as
statesmen and elders. While the few who had performed quite patriotically are
either hypocritically celebrated occasionally or are even hardly remembered for
that matter.
After all, I am sure that in the next decade or so, most of the current largely clueless, corrupt and incompetent northern elite, will equally metamorphose into statesmen and elders, to whom references will be made in terms of patriotism, competence and sacrifice to the region and the country at large, as the cycle of hypocrisy continues.
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