Also published in Daily Trust
As the heated controversy triggered by
the sharply conflicting narratives about last weekend’s violent confrontation
in Zaria between the Nigerian military personnel and members of the Shi’a
movement persists, many Nigerians express surprise at Iran’s particular
interest in that particular incident considering the fact that the incident was
neither the first nor even the worst of its kind in the country.
Notwithstanding the credibility or
otherwise of any particular narrative about the cause of the incident and how
it played out, which in any case isn’t my topic today, it’s obvious that Iran’s
interest in it is simply too disproportionate to have been solely motivated by
humanitarian concerns, after all. Besides, Iran’s attitude towards Nigeria in
this regard and the language it uses smack of sheer arrogance and disdain for
Nigeria’s sovereignty and indeed raise questions about its motive and
motivation.
Anyway, though the federal government
is presumably taking measures to prevent a recurrence, its apparent lack of an
adequate understanding of the underlying factors that fuel the persistent
tension between the Shi’a community and the constituted authorities in Nigeria
makes its task particularly challenging. This underscores the need to engage
relevant experts to unravel the peculiar nature of the relationship between
Iran and the Shi’a communities around the world.
Nigerian leaders don’t probably
realize that, when it comes to the Shi’a communities around the world, Iran
does not actually feel bound by the relevant rules of international law that
determine the extent to which countries can go in their relationships with one
another. Iran simply assumes that it has an unconditional moral authority to
interfere in the internal affairs of any country under the pretext of
protecting the interests of the Shi’a communities. On their part, the Shiite
communities in various countries feel spiritually bound to imbibe and maintain
allegiance and loyalty primarily to Iran instead of their respective countries.
This relationship is based on a
bizarre Shiite theocratic political ideology called Wilayatul-faqeeh under
which whoever happens to be the Waliyyul-faqeeh i.e. the Supreme Leader of Iran
is automatically considered the actual leader of all the Shiites all over the
world, and their total allegiance and loyalty must therefore be principally to
him. This ideology was first implemented in Iran in 1979 following Khomeini
revolution who was also the first to assume the position.
Ever since then, Iran has been manipulating the Shi’a communities and has in fact managed to turn them into its puppets in its relentless pursuit of its Shi’a-coated but actually Persian agenda.
In Lebanon, for instance, the Shiite
community has effectively transformed itself into a parallel political entity
within the country occupying a sprawling and exclusive enclave in Beirut, and
maintaining a well-funded Iran-sponsored militia i.e. Hizbollah, which is
believed to be stronger than even the Lebanese army. It also maintains other
parallel security and intelligence agencies, significantly independent economy
and independent international communication infrastructure, etc. Besides, its
leader, Hassan Nasarallah openly maintains that their loyalty is to the Supreme
Leader of Iran, and that their ultimate goal is actually to turn Lebanon into a
state under the leadership of the Waliyyul-faqeeh i.e. the Supreme Leader of
Iran.
In Iraq also, and despite being now
already effectively controlled by Iran, yet, the former leader of the Iraqi
Hizbollah, Waathiq Al-Bat-taat who was though assassinated last year, argued,
on an Iraqi TV channel, that the Iraqi ex-soldiers who had fought against Iran
in the Iraq-Iran war during the 80s don’t deserve any government benefits as
Iraqi ex-servicemen because, according to him, they fought against the army of
the Waliyyul-faqeeh i.e. the Iranian army. In fact, he vowed that, should
another war break out again between his country, Iraq and Iran, he would fight
on the Iranian side against his own country, Iraq.
Anyway, these explain why when last
weekend’s showdown between members of the Shi’a movement and the military in
Zaria broke out, and in the middle of the crisis while Zakzaki was still under
siege inside his house, he received a phone call from Iran by an Iranian who
simply introduced himself to Zakzaki as Husseini.
In a widely circulated recorded audio clip of the conversation between them, the caller is heard asking Zakzaki about the situation out there who in turn is heard describing how extremely dangerous it was for his him. Husseini is then heard reassuring Zakzaki that he would raise the matter with the authorities in Iran.
The following day, Iran’s Minister of Foreign Affairs, Mohammad Javad Zarif phoned his Nigerian counterpart, Geoffrey Onyeama to express his country’s “deep concern” over the incident. Also, Iran’s Deputy Foreign Minister Hossein Amir Abdollahian warned that “the Muslim nation of Nigeria and the rest of the world Muslims want to see Sheikh Zakzaky sound and safe and in good shape", adding that, “Sheikh Zakzaky's fate is very important to the Muslim world and Iran."
Meanwhile, Iran’s Ministry of Foreign
Affairs summoned the Nigerian envoy to Tehran to express its demand that “Iran
seriously demands clarification of the dimensions of the incident, treatment of
the wounded people and compensation of the damages incurred at the
earliest." On his part, the Nigerian envoy assured the Iranians that “he
would inform his government of Iran's concern and provide Tehran with a
response."
Yet, the Speaker of Iran’s parliament,
Ali Larijani also sent a strong letter to his Nigerian counterpart, Yakubu
Dogara, calling for “the immediate release of Zakzaky." Also, the Iranian
Parliament’s National Security and Foreign Policy Commission called on Iran’s
Ministry of Foreign Affairs to “follow up on the issue via international
bodies.” Afterward, Iran’s President himself, Hassan Rouhani demanded for a
probe into the incident.
On their part also, Iran-sponsored
media outlets e.g. the Lebanon-based Al-Manar Arabic satellite TV channel and
Press TV etc have equally taken a particular interest in the incident, and some
Iran-sponsored organizations and individuals in some parts of the world
organized protests against Nigeria over it. To be concluded……….
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