The issue of birth control has always
been controversial due to the religious and socio-cultural dynamics that influence
people’s responses to it. Also many people suspect that it is part of a grand
international conspiracy perpetrated by the world powers to reduce the
populations of many other counties in order to perpetuate their domination over
them.
After all, there have been shocking and credible
revelations of instances where populations of some countries and communities
around the world were actually targeted for reduction under the pretexts of inoculation
exercises and promotion of various birth control or limitation measures.
Nigerians have largely opposed family
planning for obvious reasons, which explain why its recent endorsement by President
Jonathan will simply end up the same way the previous governments’ campaigns had
ended.
Needless to say there are some Islamic
religious provisions that basically prohibit birth limitation on one hand, and
others which encourage procreation amongst Muslims on the other. And in its light, Muslim jurists maintain
consensus on the prohibition of birth control or limitation unless if there is
an acceptable excuse in Shari’a perspective.
However, though they (i.e. jurists)
often give examples of such acceptable excuses, they literally limit such
acceptable excuses to health related complications suffered or likely to be
suffered by the mother or her baby as a result of delivery. They therefore hardly
give other equally acceptable excuses, which are not necessarily health related
in nature. This led to the general assumption that only excuses of health
related nature are acceptable for a married couple to engage in birth control e.g.
spacing or birth limitation
This general assumption is contrary to
the dynamism of Islamic religion, which emphasizes its unique features of principled
flexibility and regulated adaptability to changing circumstances, through which
it also derives and maintains its universality and everlasting relevance
intact
It is pertinent to note that, acceptable
excuses to engage in birth control or even limitation are neither limited to
health related issues nor limited in number for that matter. Instead there are
other acceptable excuses that allow for or even perhaps necessitate birth
control or limitation as the case may be. This is due to the ever-changing realities of life that inevitably dictate where, when
and how everything both earthly and spiritual is pursued, conducted and
achieved nowadays.
Likewise it is noteworthy that, the
applicability of the Islamic prohibition of birth control or limitation is not unconditional,
instead it applies on married couples purely on individual bases depending on
the circumstances of each couple. In other words, while it could be absolutely prohibited
for a particular married couple to do it, it could be allowed for another, and
in fact it could be recommendable or even compulsory to some other married couples
for that matter.
Interestingly, in olden days, where at
some points there were largely no standard political and leadership structures,
basic necessities of life were quite few and indeed relatively very easily
accessible and affordable. For instance, all what man needed to not only
survive but even fully achieve his intellectual and professional potential were largely basic food, which he produced through farming and basic shelter,
which he simply erected with any available material on any available land. His
personal intellectual and professional productivity depended mainly on his own bodily
strength and the extent of his enduring capacity.
Communal security and macroeconomic
productivity depended primarily on clannish size and society’s demographic
advantage. That simplicity also characterized the types of illnesses he was
vulnerable to or which he actually suffered, as their medicines were equally
simple to obtain.
It was against such background that,
Islam prohibits birth limitation and recommends procreation; a rule which
though is still relevant as it shall remain forever, it nonetheless needs to be
put in the current contextual reality in order to accommodate other equally
relevant Islamic rules hence reflect the general objectives of Islamic Shari’a.
Nowadays the realities of life have
completely taken different dimensions in all aspects. For instance, while on
one hand the list of basic necessities of life for everybody is literally growing
at the same rate with his own age, pursuing them is becoming much more
difficult on a daily basis, on the other.
Consequently, things as essential as basic
proper healthcare, basic quality of hygienic environment for human habitation,
basic shelter, basic quality of healthy nutrition, basic security of life,
property and even dignity, basic quality of adequate education and professional
training amongst other basics, have all turned into commodities accessible only
by those who can afford its exorbitant costs.
Nevertheless, a typical example of a
diehard opponent of birth control in our society is a person who does not have
any regular source of income, and only hustles for survival, squats with his wife in a tiny rented room inside a crowded (face
me, I face you) shared house in an unhealthy environment, unable to take care
of his largely malnourished children and exhausted wife (if not wives), who
despite her almost annual birth ritual she has perhaps never enjoyed even proper
nutrition much less proper prenatal care.
Yet despite all these overwhelming challenges,
he is still likely to go ahead and add another wife once he somehow manages to get
hold of any reasonable amount of money, and the society applauds him for that.
This is because he is motivated by the ridiculous Hausa proverb that says “Duk
bakin da Allah ya tsaga baya hanashi abinci” i.e. God will never deny His
own creature food to it.
Incidentally, I consider this proverb
quite insulting to human being as it actually likens human being with animals,
who regard feeding as an end, while in reality feeding is simply part of natural
sustenance measures for man to survive in order to pursue excellence in all his
earthly and spiritual endeavors.
Anyway, cases of similar nature or even
worse are actually prevalent in our societies, which explain the prevalence of
many social problems and vices, e.g. child destitution, illiteracy, lack of
proper moral and professional training and of course massive unemployment; all
of which predictably lead to rampant moral decadence in various forms. After
all, Kano for instance has maintained its position as the worst state in
Nigeria in terms of drug abuse as recently declared by National Drugs Law
Enforcement Agency (NDLA).
It is therefore imperative upon each
couple to consider the current realities of life as exemplified in the
foregoing to determine their managing capacity of children accordingly. After
all, jurisprudentially speaking, the rule encouraging procreation can’t
override parental compulsory responsibilities of providing necessary physical
and mental care as well religious, moral, educational and professional training
for their children.
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