Also published in
Daily Trust
(Note: the last two paragraphs
were edited out from the version published in the newspaper. Below is the full
version.)
While President Muhammadu Buhari
continues to adopt cost-cutting measures in his reform policies including the
pattern of his appointments, it increasingly appears that not many states of
the federation are actually committed to follow suit after all. This is even
though they are particularly affected by the persistent financial crisis
resulting from the falling crude oil prices in international markets, being
almost entirely dependent on their monthly statutory allocations from the
federation account.
In Kano state for instance, the
several religion related appointments and reappointments recently made by the
state governor; Dr. Abdullahi Umar Ganduje cast doubt on his administration’s
commitment to cut cost. These appointments reveal how tasks that are basically
of the same nature hence are supposed to be handled by a single government body
were however split up into different units each unit being handled by a
probably already overstaffed substantive commission or board headed and/or
overseen by two or more top government officials, which ironically isn’t the
case even in the state’s ministries that oversee several major government
agencies and departments.
Though Kano state Shari’a Commission
is supposed be the only body responsible for handling religion-related
government functions e.g. Hisbah, Zakkah, Hubsi, Shura affairs etc, actually
each of these units functions as a substantive commission or board.
Starting with the Shari’a Commission
itself for instance, it has Bashir Tijjani Usman Zangon Barebari as Chairman,
Imam Abubakar Umar Kandahar as Permanent Commissioner I and AbdulGafar Nasiru
Labaran as Permanent Commissioner II. Obviously, with no justifiable functions
to perform, since the units it supposed to oversee equally function as
substantive commissions, it’s clear that these appointments are absolutely
unnecessary.
Also, Zakkah/Hubsi Commission has
Sheikh Usman Makwarari as Chairman, Mukhtar Abubakar Dangoggo as Permanent
Commissioner I, Muhammad Nazifi Inuwa as Permanent Commissioner II and Safiyanu
I. Abubakar as Director-General.
Moreover, Hisba Board has Shehi
Shehi Maihula as Chairman, Malam Aminu Daurawa as Commander-General, Dr.
Maigida Kachako as Deputy Commander-General, Barrister Nabahani Usman as Deputy
Commander-General (Special services), Zahra’u M. Yusuf as Deputy
Commander-General and Malam Abba Yusuf Sufi as Director General.
I really wonder what exactly
warranted or even just justified the creation of a substantive commission for
Zakkah and Hubsi, and indeed the appointment of chairman, two permanent
commissioners and director-general to purportedly handle and/or oversee its
operations, even though its operations depend entirely on the amount of Zakkah,
Hubsi and other charitable donations it expects to receive from individuals in
order to distribute it to the needy in the society. Besides, only a few people
among the few who can afford to give out Zakat in the society do actually take
their Zakats to the commission, as most of them prefer to give it out directly.
Similarly, even though Hisbah Board
is relatively the most active and effective among all the Shari’a-related
government bodies despite the fact that its mission has unfortunately been
considerably bastardized, which resulted in practically turning its members
into gloried vigilantes and traffic officers, the number of top government
officials appointed to handle and oversee its operations is simply
disproportionate.
In the same vein, Kano State Film
Censorship Board is chaired by Sheikh Bazallahi Nasiru Kabara while his elder
brother, Sheikh Karibullah Nasiru Kabara serves as Chairman, Shura Council,
which is an advisory council of many equally government-appointed individuals
from among the elite in the state. By the way, considering the functions of the
State Assembly and the other relevant institutions in the state, one wonders
what the Shura Council is expected to achieve that justifies its creation in
the first place.
Anyway, obviously like his
predecessors who have pursued and indeed immensely benefitted from politically
motivated manipulation of religion, governor Ganduje, who, barring any
unforeseen circumstances, will almost certainly seek reelection in 2019, is
probably following suit. After all, ever since the political annihilation of
the main opposition party in the state i.e. the Peoples Democratic Party (PDP),
during the general election earlier this year in which he emerged as governor,
the political terrain was cleared for him to govern the state practically
unopposed.
Nevertheless, he apparently realizes
the fact that, given the indomitable influence of religion in Kano politics,
and in the absence of any formidable opposition from the PDP in the state, the
only possible source of worry for him is the possible manipulation of religion
for political purposes, which his political opponents could resort to,
especially in view of the vast experience of the main opposition leader in the
state and former Kano state governor, Malam Ibrahim Shekarau, in this regard,
and indeed his unrivaled skills in playing religious politics.
This probably
explains his (i.e. governor Ganduje’s) deliberate strategy to preempt this potential
political threat by, among other things, directly or indirectly engaging and accommodating
as many influential clerics as possible, while his political promoters never
fail to flaunt his antecedents in religious works and, of course, his Khadimul-Islam
title. It also explains the pattern of such appointments in which he clearly
seeks to secure and maintain the support of both the Sufi and the Sunni/Salafi clerics in the state.
In any case, though
this strategy isn’t uncommon in politics despite being morally unjustified, governor
Ganduje should convert these bodies into departments within the Shari’a
Commission, retain the minimum number of officials to handle it and exclude the
commission, its operations and appointments from his political
calculations.
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